The first example is of a very recent make, I picked it up in 1998, and it was purchased in and shipped from Lombok. The second example with the kinatah emas blade is different in that is has some age to it, it is estimated to have been made early to mid-20th century. I purchased it privately from a Canadian collection.
The recent pieces seem to start showing up on the market in the late part of the last century, and just checking EBay and others, they are not hard to find in various qualities.
In a much earlier post we were informed of the spiritual meaning of the Toli Toil and also advised that the correct name is “Passiosumange” which means ring of spirit. There is a belief that the wearer of the keris with Passiosumange attached will have a greater sense of what is happening in his area/home land. It is also noted that it is a symbol of high status.
However, the ornament is also called Tuli Tuli and also Tuli Tuli Batir Batir. This is translated in the Malay – English dictionary as follows;
Batir Batir, the golden band used to fasten the keris scabbard to the belt. Note: This band which is stiff and shaped like a hoop, is attached to the scabbard and is really more for ornament than for use. In the Malay Peninsula the term Tuli Tuli is used.
As for the original intent, it has been suggested that is a symbol of high status in society, which carry some logic with me, as the finer and more expensive materials used, the finer garap employed, the higher the price thus eliminating most people. I did see a photo of a pair of newlywed where the male had a keris with Toli Toli and will as such suggest it is worn for ceremonial purposes as well.
Perhaps some of our fellow forum members from the Malay world can expand on the true purpose and its original intent.
Regards,
Erik
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