[Jim McDougall]

Actually, as always, a great deal of 'lore' becomes entwined in material compiled on many topics, and one of these greatly effected is the origins and history of the 'running wolf'.
It seems that the generally held idea of Archduke Albert granting the 'wolf' symbol to sword guilds in Passau in 1349 was suggested in Demmin (1877)but it is unclear where he found that data. When Rudolf Cronau wrote his "Geschicte der Solinger Klingenindustrie" (1885) he indicated he had never found proof of such award or association to a guild in this manner.

Passau did however use the rampant wolf as a town arms from c.1460, with its beginnings as such around 1402. It does seem that it was a center for the assembly of mercenary armies, and at some time the incising of a rudimentary rendering of the wolf into blades began being used. This was a kind of imbuement of power and protection for the warriors to use these weapons.
In these times and later, Solingen was producing blades, but as noted, these were sent to nearby Cologne to be mounted and sold as complete swords commonly known as 'Cologne Swords'.

It seems at some point the use of the 'running wolf' of Passau entered the repertoire of Solingen's blade makers. In regard to this, Wagner (Prague, 1967) notes that the 'Passau wolf' mark was used by Wundes (probably Johann Wundes the elder, 1560-1610) for his blade consignments for Passau merchants supplying the mercenary forces of Archduke Leopold V.

It seems the only makers I have found listed to Passau, are the Stantlers, running from early 15th c. through 16th, but they are equally noted to Munich. Among the various marks they used, many spurious of makers of Toledo etc. are noted, but not the running wolf.

The running wolf does however seem to be paired with various magical numbers or sometimes other 'general' marks such as cross and orb.
I am beginning to wonder just how many blades or weapons were indeed produced at Passau, or whether they were simply imported from Solingen or other centers and marked with the magical imbuement of the wolf, and or others.

Such magical and talismanic imbuements were among other forms of amulets also known as 'Passau art' suggesting association with Passau provided protection in battle. Therefore I am thinking that the term 'running wolf of Passau' is simply a descriptive term for the superstitions and notions applied to these crudely incised markings. The fact that they are so dissimilar and often nearly indiscernible is due to the fact they were actually applied in an almost token manner. It was the presence of the mark itself, not its accuracy or character, that mattered.

Later, as the magical tone subsided, it became regarded as a kind of quality mark, whose connotation was carried forward in that manner, in Solingen; later Hounslow.
The British counterpart of the wolf, the fox, may well owe its derivation to the Shakespeare references using the fox term with presumed suggestion of the so called "Passau wolf'. In Birmingham, makers Harvey and Dawes seeking to capitalize on the quality connotation used this in mid 18th c.

We know that the fox with SH was of course probably to Samuel Harvey, but while Dawes was believed to have used the fox as well, we do not know of his name or initials with the fox. Perhaps then those without initials are his.
We know also that Harvey used his name or initials without the fox, and it appears to have ceased being used .

With Shotley Bridge, in the 17th c. according to Aylward (1945, p.33), "...it appears they were importing forgings from Solingen, which were ground, tempered and finished at Shotley".
It seems that the running wolf may have still been used by these descendants from Hounslow and their Solingen ancestors as a mark of that quality and heritage, contrary to the notion that they were spurning the codes, oaths or expatriation from it.