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Old 2nd June 2012, 12:11 AM   #69
A. G. Maisey
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Join Date: May 2006
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Yes David, all experts are not equal.

Brings to mind the old "oils ain't oils" ad.

Tangguh understanding is central to keris understanding, but even in Jawa many very highly respected people say "tangguh nggak sungguh" : "tangguh isn't real"

It doesn't matter if its real or not. It is a solid system of classification, and people of approximately equal knowledge will not vary very much in their assessments of an applicable tangguh, meaning that, for instance, a Surakarta keris from the 19th century will never be identified as a Pajajaran keris, or a Majapahit keris, or a Pajang keris. Whatever tangguh is agreed upon, that tangguh will give an indication of relative age. I stress "relative".

But at its foundation tangguh is about money. It is not about playing a game with keris to see who the smartest bloke in the room is.

It is also about keris of good quality.

At this point we enter the circle of reason, or put another way, circular reasoning.

We need to be able to identify quality in the absence of tangguh, and we do this by using the universals I've mentioned above, plus a few other indicators, such as cross section of sogokan, regularity and form of greneng, the nearness to mirror image of each face of the keris, the form and robustness of the gonjo --- etc. Little things that can tell us if this keris was really made by somebody with skill, or not.

If we decide that, yes, this is a nicely made keris, then we closely examine the indicators to try to place that keris into a legitimate classification, or tangguh, and tangguh is a system that was developed primarily to classify keris of quality. Investment property.

As I have said:- its all about money.

Salesmen will very, very frequently present a Koripan keris as Mataram, Sultan Agung. A Koripan keris has the same form as a Mataram SA, but it is marginally more coarse in some details, and it lacks "presence". The value of a Mataram SA is vastly more than a Koripan in equal condition.

The examples of misrepresentation go on and on. Gresik for Pajajaran, Tuban-Majapahit for Majapahit, Mataram-Matesih for Amangkurat --- and on, and on and on.

In Jawa, if you do not understand tangguh and you want to buy keris you are setting yourself up for not only considerable loss of money, but perhaps disappointment when you eventually discover the truth. In the Western World, this doesn't matter. You can go on believing that your Koripan is Mataram SA forever, and it is unlikely that you will ever be disillusioned. But in Jawa, sooner or later you will meet somebody with understanding and by then its too late to run back to the dealer. You've done your dough --- or you perpetuate the lie.

Keris collecting in the Western World, and in Jawa are very different entities. In the Western World we mostly do not outlay serious sums of money for keris. In Jawa the serious collector may outlay a sum of money equivalent to the cost of a house. Under these conditions it is imperative that there is some understanding of the system that sets the ground rules for value.

As for validation of an acquisition upon the basis of "I like it", I do exactly the same thing, a lot of my personal collection is comprised of "keris that I like". Not much value to anybody except me.
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