Originally Posted by VVV
Scott's book is unique as it's based on what the Spanish wrote about the Filipinos when they first encountered them. This means of course that there are a lot of misunderstandings and cultural biased flaws in the original documentation that needs to be decipherd ...
Thanks for the comments.
Yes, I agree that there were a lot of "transmission errors", as early as back then when the first contact was made, down to the present time as these matters are over and over retold and reinterpreted.
Doesn't it make that all the more exciting?
I'm now looking at the Boxer Codex
which is described as follows:
"Boxer Codex is a manuscript written circa 1595 which contains illustrations of Filipinos at the time of their initial contact with the Spanish. Aside from a description of and historical allusions to the Philippines and various other Far Eastern countries, it also contains seventy-five colored drawings of the inhabitants of these regions and their distinctive costumes. Fifteen illustrations deal with Filipinos ...
"The Boxer Codex depicts the Tagalogs, Visayans, Zambals, Cagayanons and Negritos of the Philippines in vivid colors. The technique of the paintings suggests that artist may have been Chinese, as does the use of Chinese paper, ink and paints."
Please refer to the various images below. What is of particular interest to me is the sword the Tagalog noble is holding (the one with a zoomed-in image).
Given that at the time (pre-hispanic) Manila is governed by the Muslim Rajah Sulayman [he ruled over the present Tondo district], Rajah Lakandula, and Rajah Matanda [the latter two ruled over what is now the Malate and Ermita districts I think], the attire and weapons of the original Manilenos then would have Moro influence.
Now back to that sword with a bifurcated hilt and a seeming crescent shaped crossguard, doesn't that look like a kampilan?
What do you all think?