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Originally Posted by nechesh
Kai Wee, i cannot see how i can put the dress of a keris on an equal footing with the blade. If that's what you mean by going to the other extreme, it's too late, am already there.  If i had just the blade it would not be at all unusual to commission new dress for it. Living outside the culture as i do i would probably choose to dress it most appropriately to the origin of the blade. If i lived within the culture i would probably dress it according to my own local custom. But have you ever heard of someone commisioning a blade for dress that had lost it's blade? That seems rather an unlikely scenerio. The angsar, the power that resides in the keris, resides in the blade, not the sheath. Yes, it is true that a keris is incomplete with a sheath, but that doesn't make the sheath as important as the keris itself. The dress can always be added. The blade, with it's angsar, is the heart of it all.
Actually, though you will find many well assimilated Americans, many will refer to themselves as African-Americans, German-Americans, Italian-Americans, Irish-Americans, etc., especially around the holidays that relate to their ancestrial countries of origin (try coming to Cincinati during OktoberFest and see how many people here are German). Note that in these configurations the ancestrial country comes before Americans. |
You should read "The Spirit of Wood". There is 'semangat' in the wood too. And I might say the way you talk about sheaths and handles almost suggests that a well-made sheath and handle can be gotten easily. I hope you appreciate the pains and efforts that the miranggi/wood carver puts into acquiring the wood, curing it, selecting the best piece, and of course, actually carving it into a beautiful piece of artwork. First class keris sheaths and handles can melt you as easily as first class keris blades.
While no one would commission a blade to fit a sheath, I assure you that a beautiful sheath without a blade can always be fitted with a blade.
I've seen that done many times.
Your point on Americans of various origins -- you just made my point. What was the common link amongst them all -- "American"! So a Javanese keris dressed in Terengganu parts, and a Bugis keris dressed in Terengganu parts, and a Terengganu keris dressed in Terengganu parts are... [you can complete the sentence].
Hi Tom -- while clothes don't make a man, I'm sure good clothes would certainly open many doors. And I'm not quite sure what you meant by the proper dress phenomenon is not an old/traditional or Southeast Asian. If its with respect to kerises, it certainly is not right to say so. Discounting the 'tourist trade', the keris dress is defined by tradition/'adat'. If there is no 'adat', we could not have possibly differentiated between Sulawesi kerises from Balinese kerises from Riau kerises from Minang kerises, etc.