I am in agreement with David's comments.
My following remarks apply only to Jawa, that is, The Land of Jawa, as distinct from the Island of Jawa.
The word "patrem" is found in Old Javanese, it comes from the Sanscrit root "pattra", sometimes spelt "patra". In Sanscrit "patra" or "pattra" means the wing or feather of a bird.
In Old Javanese this word "pattra" has a number of meanings, and can also form a part of another word, and the same is true of the Sanscrit root. However, the word "patrem" in Old Javanese refers to the blade of a sword, knife, dagger or keris of small size that is often, but not always, used by a woman.
In Modern Javanese the meaning is similar to the meaning in Old Javanese , but that meaning is not as widely applied as in OJ , also the distinction between the complete implement and the blade only of the implement is not made, thus in MJ a patrem is to be understood as a small keris or dagger (cunderik/cundrik).
However, notwithstanding these academic definitions, in common usage in Central Jawa, the patrem is understood to be a woman's keris, and the reason that many high ranking women attached to the kraton carried such a keris was to indicate their readiness to commit suicide in the event that the kraton was over-run by an enemy.
In Javanese traditional thought a woman has no life that is not a part of her husband's life, thus it is desirable that a woman should immediately follow her husband in death, and it is unthinkable that a woman could accept violation by another man whilst her husband is still alive.
This of course is the ideal, the reality was and is somewhat different, but the patrem remains as a symbolic indicator of the ideal.
In respect of the size of a Javanese keris, the blade should be made to reflect both physical size and societal status of the owner, and the dress must be made to reflect these attributes.
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